Travel, in the younger sort, is a part of education, in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel. That young men travel under some tutor, or grave servant, I allow well; so that he be such a one that hath the language, and hath been in the country before; whereby he may be able to tell them what things are worthy¹ to be seen, in the country where they go; what acquaintances they are to seek; what exercises, or discipline, the place yieldeth. For else, young men shall go hooded², and look abroad little. It is a strange thing, that in sea voyages, where there is nothing to be seen, but sky and sea, men should make diaries; but in land-travel, wherein so much is to be observed, for the most part they omit it; as if chance were fitter to be registered, than observation. Let diaries, therefore, be brought in use. The things to be seen and observed are: the courts of princes, especially when they give audience to ambassadors; the courts of justice, while they sit and hear causes; and so of consistories（宗教法院） ecclesiastic³（神职人员）; the churches and monasteries⁴, with the monuments which are therein extant; the walls and fortifications of cities, and towns, and so the heavens and harbors; antiquities⁵ and ruins; libraries; colleges, disputations, and lectures, where any are; shipping⁶ and navies; houses and gardens of state and pleasure, near great cities; armories⁷; arsenals⁸; magazines; exchanges; burses; warehouses⁹; exercises of horsemanship, fencing, training of soldiers, and the like; comedies, such whereunto the better sort of persons do resort; treasuries¹⁰ of jewels and robes; cabinets and rarities; and, to conclude, whatsoever¹¹ is memorable¹², in the places where they go.  After all which, the tutors, or servants, ought to make diligent¹³ inquiry¹⁴. As for triumphs, masks, feasts, weddings, funerals, capital executions, and such shows, men need not to be put in mind of them; yet are they not to be neglected. If you will have a young man to put his travel into a little room, and in short time to gather much, this you must do. First, as was said, he must have some entrance into the language before he goeth. Then he must have such a servant, or tutor, as knoweth the country, as was likewise said. Let him carry  with him also, some card or book, describing the country where he travelleth; which will be a good key to his inquiry. Let him keep also a diary. Let him not stay long, in one city or town; more or less as the place deserveth, but not long; nay¹⁵, when he stayeth in one city or town, let him change his lodging¹⁶ from one end and part of the town, to another; which is a great adamant¹⁷ of acquaintance. Let him sequester¹⁸（使隔绝，扣押） himself, from the company of his countrymen, and diet in such places, where there is good company of the nation where he travelleth. Let him, upon his removes from one place to another, procure¹⁹ recommendation to some person of quality, residing in the place whither he removeth; that he may use his favor, in those things he desireth to see or know. Thus he may abridge²⁰（删节，缩短） his travel, with much profit. As for the acquaintance, which is to be sought in travel; that which is most of all profitable, is acquaintance with the secretaries and employed men of ambassadors: for so in travelling in one country, he shall suck the experience of many. Let him also see, and visit, eminent²¹（杰出的） persons in all kinds, which are of great name abroad; that he may be able to tell, how the life agreeth with the fame. For quarrels, they are with care and discretion²²（自由裁量权，判断力） to be avoided. They are commonly for mistresses, healths, place, and words. And let a man beware, how he keepeth company with choleric²³（暴躁的） and quarrelsome persons; for they will engage him into their own quarrels. When a traveller returneth home, let him not leave the countries, where he hath travelled, altogether behind him; but maintain a correspondence by letters, with those of his acquaintance ,which are of most worth. And let his travel appear rather in his discourse²⁴, than his apparel or gesture; and in his discourse, let him be rather advised in his answers, than forward to tell stories; and let it appear that he doth not change his country manners, for those of foreign parts; but only prick²⁵ in some flowers, of that he hath learned abroad, into the customs of his own country.