The love of beauty is an essential part of all healthy human nature. It is a moral quality. The absence of it is not an assured ground of condemnation¹（谴责，定罪）, but the presence of it is an invariable sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained².

 

Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues³ of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun -- all overflow⁴ with beauty. This beauty is so precious, and so congenial（意气相投的） to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.

 

All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread（踏，踩） upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration⁵.

 

The power to appreciate beauty not merely increases our sources of happiness - it enlarges our moral nature, too. Beauty calms our restlessness and dispels⁶ our cares. Go into the fields or the woods, spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies⁷ will pass away. The beauty of the world helps us to seek and find the beauty of goodness.

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