During the next fortnight a great deal happened.
The
feud1 between U Po Kyin and Dr Veraswami was now in full swing. The whole town was divided into two
factions2, with every native soul from the
magistrates3 down to the
bazaar4 sweepers
enrolled5 on one side or the other, and all ready for
perjury6 when the time came. But of the two parties, the doctor's was much the smaller and less
efficiently7 libellous. The editor of the Burmese
Patriot8 had been put on trial for
sedition9 and libel,
bail10 being refused. His arrest had provoked a small riot in Rangoon, which was suppressed by the police with the death of only two rioters. In prison the editor went on hunger strike, but broke down after six hours.
In Kyauktada, too, things had been happening. A dacoit named Nga Shwe O had escaped from the jail in mysterious circumstances. And there had been a whole crop of
rumours11 about a projected native rising in the district. The rumours--they were very vague ones as yet--centred round a village named Thongwa, not far from the camp where Maxwell was girdling teak. A weiksa, or magician, was said to have appeared from nowhere and to be
prophesying12 the
doom13 of the English power and distributing magic bullet-proof jackets. Mr Macgregor did not take the rumours very seriously, but he had asked for an extra force of Military Police. It was said that a company of Indian
infantry14 with a British officer in command would be sent to Kyauktada shortly. Westfield, of course, had hurried to Thongwa at the first threat, or rather hope, of trouble.
'God, if they'd only break out and rebel properly for once!' he said to Ellis before starting. 'But it'll be a
bloody15 washout as usual. Always the same story with these rebellions--peter out almost before they've begun. Would you believe it, I've never fired my gun at a fellow yet, not even a dacoit. Eleven years of it, not counting the War, and never killed a man. Depressing.'
'Oh, well,' said Ellis, 'if they won't come up to the scratch you can always get hold of the ringleaders and give them a good bambooing on the Q.T. That's better than coddling them up in our damned nursing homes of prisons.'
'H'm, probably. Can't do it though, nowadays. All these kid-glove laws--got to keep them, I suppose, if we're fools enough to make 'em.'
'Oh, rot the laws. Bambooing's the only thing that makes any impression on the Burman. Have you seen them after they've been flogged? I have. Brought out of the jail on bullock carts, yelling, with the women plastering
mashed16 bananas on their backsides. That's something they do understand. If I had my way I'd give it 'em on the soles of the feet the same as the Turks do.'
'Ah well. Let's hope they'll have the
guts17 to show a bit of fight for once. Then we'll call out the Military Police, rifles and all. Plug a few dozen of 'em--that'll clear the air.'
However, the hoped-for opportunity did not come. Westfield and the dozen
constables18 he had taken with him to Thongwa--jolly round- faced Gurkha boys, pining to use their kukris on somebody--found the district depressingly peaceful. There seemed not the ghost of a rebellion anywhere; only the annual attempt, as regular as the
monsoon19, of the villagers to avoid paying the capitation tax.
The weather was growing hotter and hotter. Elizabeth had had her first attack of prickly heat. Tennis at the Club had practically ceased; people would play one languid set and then fall into chairs and swallow
pints20 of
tepid21 lime-juice--tepid, because the ice came only twice weekly from Mandalay and melted within twenty-four hours of arriving. The Flame of the Forest was in full bloom. The Burmese women, to protect their children from the sun,
streaked22 their faces with yellow
cosmetic23 until they looked like little African witch-doctors. Flocks of green pigeons, and imperial pigeons as large as ducks, came to eat the berries of the big peepul trees along the bazaar road.
Meanwhile, Flory had turned Ma Hla May out of his house.
A nasty, dirty job! There was a sufficient
pretext24--she had stolen his gold cigarette-case and
pawned25 it at the house of Li Yeik, the Chinese grocer and
illicit26 pawnbroker27 in the bazaar--but still, it was only a pretext. Flory knew
perfectly28 well, and Ma Hla May knew, and all the servants knew, that he was getting rid of her because of Elizabeth. Because of 'the Ingaleikma with dyed hair', as Ma Hla May called her.
Ma Hla May made no violent scene at first. She stood
sullenly30 listening while he wrote her a cheque for a hundred rupees--Li Yeik or the Indian chetty in the bazaar would cash cheques--and told her that she was dismissed. He was more ashamed than she; he could not look her in the face, and his voice went flat and guilty. When the bullock cart came for her
belongings31, he shut himself in the bedroom
skulking32 till the scene should be over.#p#分页标题#e#
Cartwheels grated on the drive, there was the sound of men shouting; then suddenly there was a fearful
uproar33 of screams. Flory went outside. They were all struggling round the gate in the sunlight. Ma Hla May was clinging to the gatepost and Ko S'la was trying to bundle her out. She turned a face full of fury and despair towards Flory, screaming over and over, 'Thakin! Thakin! Thakin! Thakin! Thakin!' It hurt him to the heart that she should still call him thakin after he had dismissed her.
'What is it?' he said.
It appeared that there was a switch of false hair that Ma Hla May and Ma Yi both claimed. Flory gave the switch to Ma Yi and gave Ma Hla May two rupees to
compensate34 her. Then the cart
jolted35 away, with Ma Hla May sitting beside her two wicker baskets, straight- backed and
sullen29, and nursing a kitten on her knees. It was only two months since he had given her the kitten as a present.
Ko S'la, who had long wished for Ma Hla May's removal, was not altogether pleased now that it had happened. He was even less pleased when he saw his master going to church--or as he called it, to the 'English
pagoda36'--for Flory was still in Kyauktada on the Sunday of the padre's arrival, and he went to church with the others. There was a congregation of twelve, including Mr Francis, Mr Samuel and six native
Christians37, with Mrs Lackersteen playing '
Abide38 with Me' on the tiny harmonium with one game pedal. It was the first time in ten years that Flory had been to church, except to funerals. Ko S'la's notions of what went on in the 'English pagoda' were vague in the extreme; but he did know that church- going signified respectability--a quality which, like all bachelors' servants, he hated in his bones.
'There is trouble coming,' he said
despondently39 to the other servants. 'I have been watching him (he meant Flory) these ten days past. He has cut down his cigarettes to fifteen a day, he has stopped drinking gin before breakfast, he shaves himself every evening--though he thinks I do not know it, the fool. And he has ordered half a dozen new silk shirts! I had to stand over the dirzi calling him bahinchut to get them finished in time. Evil
omens40! I give him three months longer, and then good-bye to the peace in this house!'
'What, is he going to get married?' said Ba Pe.
'I am certain of it. When a white man begins going to the English pagoda, it is, as you might say, the beginning of the end.'
'I have had many masters in my life,' old Sammy said. 'The worst was Colonel Wimpole sahib, who used to make his orderly hold me down over the table while he came running from behind and kicked me with very thick boots for serving banana fritters too frequently. At other times, when he was drunk, he would fire his revolver through the roof of the servants' quarters, just above our heads. But I would sooner serve ten years under Colonel Wimpole sahib than a week under a memsahib with her kit-kit. If our master marries I shall leave the same day.'
'I shall not leave, for I have been his servant fifteen years. But I know what is in store for us when that woman comes. She will shout at us because of spots of dust on the furniture, and wake us up to bring cups of tea in the afternoon when we are asleep, and come
poking41 into the cookhouse at all hours and complain over dirty saucepans and
cockroaches42 in the flour
bin43. It is my belief that these women lie awake at nights thinking of new ways to
torment44 their servants.'
'They keep a little red book,' said Sammy, 'in which they enter the bazaar-money, two annas for this, four annas for that, so that a man cannot earn a pice. They make more kit-kit over the price of an onion than a sahib over five rupees.'
'Ah, do I not know it! She will be worse than Ma Hla May. Women!' he added comprehensively, with a kind of sigh.
The sigh was echoed by the others, even by Ma Pu and Ma Yi. Neither took Ko S'la's remarks as a stricture upon her own sex, Englishwomen being considered a race apart, possibly not even human, and so dreadful that an Englishman's marriage is usually the signal for the flight of every servant in his house, even those who have been with him for years.