Now here it must be related that when the Caliph went upstairs with the plate of fish he ordered the vizir to hasten to the palace and bring back four slaves bearing a change of raiment（衣服）, who should wait outside the pavilion till the Caliph should clap his hands. 

 

Still personating the fisherman, the Caliph answered: "Scheih Ibrahim, whatever is in the purse I will share equally with you, but as to the slave I will keep her for myself. If you do not agree to these conditions you shall have nothing." 

 

The old man, furious at this insolence¹（傲慢） as he considered it, took a cup and threw it at the Caliph, who easily avoided a missile from the hand of a drunken man. It hit against the wall, and broke into a thousand pieces. Scheih Ibrahim, still more enraged², then went ont to fetch a stick. The Caliph at that moment clapped his hands, and the vizir and the four slaves entering took off the fisherman's dress and put on him that which they had brought. 

 

When Scheih Ibrahim returned, a thick stick in his hand, the Caliph was seated on his throne, and nothing remained of the fisherman but his clothes in the middle of the room. Throwing himself on the ground at the Caliph's feet, he said: "Commander of the Faithful, your miserable³ slave has offended you, and craves⁴ forgiveness." 

 

The Caliph came down from his throne, and said: "Rise, I forgive thee." Then turning to the Persian he said: "Fair lady, now you know who I am; learn also that I have sent Noureddin to Balsora to be king, and as soon as all necessary preparations are made I will send you there to be queen. Meanwhile I will give you an apartment in my palace, where you will be treated with all honour." 

 

At this the beautiful Persian took courage, and the Caliph was as good as his word, recommending her to the care of his wife Zobeida. 

 

Noureddin made all haste on his journey to Balsora, and on his arrival there went straight to the palace of the king, of whom he demanded an audience. It was immediately granted, and holding the letter high above his head he forced his way through the crowd. While the king read the letter he changed colour. He would instantly have executed the Caliph's order, but first he showed the letter to Saouy, whose interests were equally at stake with his own. Pretending that he wished to read it a second time, Saouy turned aside as if to seek a better light; unperceived by anyone he tore off the formula from the top of the letter, put it to his mouth, and swallowed it. Then, turning to the king, he said: 

 

"Your majesty⁵ has no need to obey this letter. The writing is indeed that of the Caliph, but the formula is absent. Besides, he has not sent an express with the patent, without which the letter is useless. Leave all to me, and I will take the consequences." 

 

The king not only listened to the persuasions⁶ of Saouy, but gave Noureddin into his hands. Such a severe bastinado was first administered to him, that he was left more dead than alive; then Saouy threw him into the darkest and deepest dungeon⁷, and fed him only on bread and water. After ten days Saouy determined⁸ to put an end to Noureddin's life, but dared not without the king's authority. To gain this end, he loaded several of his own slaves with rich gifts, and presented himself at their head to the king, saying that they were from the new king on his coronation（加冕礼）. 

 

"What!" said the king; "is that wretch⁹ still alive? Go and behead him at once. I authorise you." 

 

"Sire," said Saouy, "I thank your Majesty for the justice you do me. I would further beg, as Noureddin publicly affronted¹⁰ me, that the execution might be in front of the palace, and that it might be proclaimed throughout the city, so that no one may be ignorant of it." 

 

The king granted these requests, and the announcement caused universal grief, for the memory of Noureddin's father was still fresh in the hearts of his people. Saouy, accompanied by twenty of his own slaves, went to the prison to fetch Noureddin, whom he mounted on a wretched horse without a saddle. Arrived at the palace, Saouy went in to the king, leaving Noureddin in the square, hemmed¹¹ in not only by Saouy's slaves but by the royal guard, who had great difficulty in preventing the people from rushing in and rescuing Noureddin. So great was the indignation against Saouy that if anyone had set the example he would have been stoned on his way through the streets. Saouy, who witnessed the agitation¹²（激动，煽动） of the people from the windows of the king's privy¹³ chambers¹⁴, called to the executioner to strike at once. The king, however, ordered him to delay; not only was he jealous of Saouy's interference, but he had another reason. A troop of horsemen was seen at that moment riding at full gallop¹⁵ towards the square. Saouy suspected who they might be, and urged the king to give the signal for the execution without delay, but this the king refused to do till he knew who the horsemen were. 

 

Now, they were the vizir Giafar and his suite¹⁶ arriving at full speed from Bagdad. For several days after Noureddin's departure with the letter the Caliph had forgotten to send the express with the patent, without which the letter was useless. Hearing a beautiful voice one day in the women's part of the palace uttering lamentations, he was informed that it was the voice of the fair Persian, and suddenly calling to mind the patent, he sent for Giafar, and ordered him to make for Balsora with the utmost speed-- if Noureddin were dead, to hang Saouy; if he were still alive, to bring him at once to Bagdad along with the king and Saouy. 

 

Giafar rode at full speed through the square, and alighted at the steps of the palace, where the king came to greet him. The vizir's first question was whether Noureddin were still alive. The king replied that he was, and he was immediately led forth¹⁷, though bound hand and foot. By the vizir's orders his bonds were immediately undone¹⁸, and Saouy was tied with the same cords. Next day Giafar returned to Bagdad, bearing with him the king, Saouy, and Noureddin. 

 

When the Caliph heard what treatment Noureddin had received, he authorised him to behead Saouy with his own hands, but he declined to shed the blood of his enemy, who was forthwith handed over to the executioner. The Caliph also desired Noureddin to reign¹⁹ over Balsora, but this, too, he declined, saying that after what had passed there he preferred never to return, but to enter the service of the Caliph. He became one of his most intimate courtiers, and lived long in great happiness with the fair Persian. As to the king, the Caliph contented²⁰ himself with sending him back to Balsora, with the recommendation to be more careful in future in the choice of his vizir（元老）.

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