A SOUTH KOREAN saying claims that a stone thrown from the top of Mount Namsan, in the centre of the capital Seoul, is bound to hit a person with the surname Kim or Lee. One in every five South Koreans is a Kim -- in a population of just over 50m.
在韩国有一种说法,从首都首尔中心的南山顶扔下一块石头肯定会砸到一个姓金或姓李的人。每五个韩国人中就有一个姓金的人——而他们的总人口也不过五千万多一点。
And from the current president, Park Geun-hye, to rapper PSY (born Park Jae-sang), almost one in ten is a Park. Taken together, these three surnames account for almost half of those in use in South Korea today. Neighbouring China has around 100 surnames in common usage; Japan may have as many as 280,000 distinct family names. Why is there so little diversity in Korean surnames?
Korea's long
feudal1 tradition offers part of the answer. As in many other parts of the world, surnames were a rarity until the late Joseon dynasty (1392-1910). They remained the privilege of royals and a few
aristocrats2 (yangban) only. Slaves and outcasts such as butchers, shamans and prostitutes, but also artisans, traders and
monks3, did not have the luxury of a family name. As the local
gentry4 grew in importance, however, Wang Geon, the founding king of the Goryeo dynasty (918–1392), tried to mollify it by granting surnames as a way to distinguish faithful subjects and government officials. The gwageo, a civil-service examination that became an avenue for social
advancement5 and royal preferment, required all those who sat it to register a surname. Thus
elite6 households adopted one. It became increasingly common for successful merchants too to take on a last name. They could purchase an elite
genealogy7 by
physically8 buying a genealogical book (jokbo)—perhaps that of a bankrupt yangban—and using his surname. By the late 18th century,
forgery9 of such records was
rampant10. Many families
fiddled11 with theirs: when, for example, a bloodline came to an end, a non-relative could be written into a genealogical book in return for payment. The stranger, in turn, acquired a noble surname.
As family names such as Lee and Kim were among those used by
royalty12 in ancient Korea, they were preferred by
provincial13 elites14 and, later, commoners when plumping for a last name. This small pool of names originated from China, adopted by the Korean court and its nobility in the 7th century in
emulation15 of noble-sounding Chinese surnames. (Many Korean surnames are formed from a single Chinese character.) So, to distinguish one's lineage from those of others with the same surname, the place of origin of a given
clan16 (bongwan) was often tagged onto the name. Kims have around 300 distinct regional origins, such as the Gyeongju Kim and Gimhae Kim
clans17 (though the origin often goes unidentified except on official documents). The limited pot of names meant that no one was quite sure who was a blood relation; so, in the late Joseon period, the king enforced a ban on marriages between people with identical bongwan (a
restriction18 that was only lifted in 1997). In 1894 the
abolition19 of Korea's class-based system allowed commoners to adopt a surname too: those on lower social rungs often adopted the name of their master or landlord, or simply took one in common usage. In 1909 a new census-registration law was passed, requiring all Koreans to register a surname.
Today clan origins, once deemed an important marker of a person's heritage and status, no longer bear the same
relevance20 to Koreans. Yet the number of new Park, Kim and Lee clans is in fact growing: more foreign nationals, including Chinese, Vietnamese and Filipinos, are becoming naturalised Korean citizens, and their most popular picks for a local surname are Kim, Lee, Park and Choi, according to government figures; registering, for example, the Mongol Kim clan, or the Taeguk (of Thailand) Park clan. The popularity of these three names looks set to continue.